Galatians 1:8-10 Other than faith, must a person do something to be saved? Paul states an emphatic NO in this study of Galatians.
We have set up the message of Galatians by giving a little bit of background. We know that Paul is writing to the churches in Galatia which he has established as we see in Acts 13 and 14 with an urgent warning because he is amazed at the speed in which they are departing from the Gospel of grace which he has preached to them. We have discussed the ways in which the false preachers in these times were distorting the Gospel by adding requirements like circumcision as a prerequisite for receiving grace. We then crossed the bridge to our world today where there are many distortions of grace. Many people including many of our neighbors and our friends are prisoners of religion, a system of do’s and don’ts and standards of self righteousness. My greatest desire is to know Christ and to truly understand and be a minister of this glorious gospel of grace. I want to be a conduit of this grace to others. I want to see people set free from the prison of religion by the grace of God in our Lord Jesus Christ. Paul had the same concern as he wrote Galatians.
Galatians 1:8-9 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
Paul, in the strongest terms possible rejects any other Gospel throughout this book, and very strongly here. What is the Gospel that Paul has preached? Throughout his epistles He preaches a Gospel of salvation by grace alone, obtained through faith alone in Christ alone. The basics of the Gospel are found in 1 Corinthians 15, and it is centered on the life, death, resurrection, and ascension of Jesus Christ:
1 Corinthians15:1-4 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures,
It is this that the Galatians believed into, that they received, (GR paralambanō) that is that they took for themselves. They believed that Christ died for their sins. They believed He did so according to the scriptures (see Isaiah 53) as their substitute, by His grace. They believed that He rose again by the power of God, and in doing so God approved of His sacrifice for our sins. To be sure, saving faith is a gift from God (Ephesians 2:8) and only those whom God draws can believe (John 6:44). In other words, we are drawn by God and we take the faith He gives us and trust in what Jesus Christ has accomplished for us on the cross and by His resurrection. We take or receive this alone as the basis for our salvation. It is the gift of God by the grace of God for the glory of God. To add anything as a requirement to receive or maintain grace is not grace at all. It also robs God of His deserved glory. He will not share His glory with another! Those who were troubling the Galatians were saying that they had to add circumcision to be able to access God’s grace. This is not the Gospel at all. Anyone who preaches such a gospel is not preaching the gospel at all, and should be anathema, that is cursed or damned for eternity. This condemnation coming from Paul is strong, to be sure, but it is well deserved. The Gospel according to God is beautiful and pure and effective, and it cost God dearly-the very death of His beloved Son. To change it in any way in order to give man control or glory, or to make it more man-friendly is damnable.
There are also those who profit by adding works to grace. In the case of these Jews who were troubling the Galatians, it would put them in control of the salvation of the Galatians (or so the ones who were fooled by the non-gospel would think). In other words, the Pharisees and the Priests in Jesus’ day had a great deal of power and control. They had added some 700 laws or interpretations of the law so that they had a lot of control over the average person’s life. It was a way that they could seem more righteous than others because they kept the law better. It was this self righteousness that Jesus hated while He was here walking this planet in human flesh, and it is the kind of self righteous pride that God cannot approve of or accept. It is this behavior that false brothers were sneaking in and teaching the Galatians. They were stating that just trusting in Christ was not enough, they had to add Jewish religious tradition to make it fully effective for them. The gentile Galatians had to become Jews before they could become Christians according to these people.
This fooled some of the weaker Galatian brothers, but it is not the last time in history we have seen this. The very reason for the reformation in the middle ages was the long departure from the pure Gospel. The fact is that there was a state-run religion which was a hybrid of Christianity and pagan beliefs that was heavy on works righteousness. This religion still exists today, it is called Roman Catholicism. There are many examples of this, but let us look at one case as a prime example of profiteering from false grace. In the days of Martin Luther, there was a practice in the Roman Catholic church of selling indulgences. These indulgences were based on the false belief, created by the Roman Catholic Church, that souls went to a place called purgatory upon death. This belief was fed by the fact that people died in a state of grace, yet still had a few sins that had to be purged and cleansed from their souls. The purchase of indulgences would supposedly shorten the time period a soul would have to be in purgatory. This idea is further rooted in the fact that a person has to be ‘in grace’ that is, they must have done all the religious works: been baptized into the church, received first communion, had the ability to receive the mass, participate in confession and reconciliation, and do many other various and sundry works to stay in grace. The belief is that it is not enough that Christ shed His blood to completely cleanse us from our sin. The Catholic believes he or she must add works to the finished work of Christ in order to stay in God’s grace through these religious works called sacraments and regular other good works. These works include attendance at church, marriage to another Catholic, and prayers to the saints that access the ‘treasury of merits’ and further help shorten their time in purgatory. A Catholic is ‘born again’ when he or she is baptized, ‘receives Christ’ when he or she takes communion. The things that you do on this earth, your works, determine where you will spend (or at least begin) your eternity. It is not grace; it is a religion of works. It is contrary to the simple Gospel of belief on Christ alone. And Paul states that it is another gospel which is accursed.
I am not bashing the Catholics for there are many other ‘quasi-christian’ religious systems like Mormonism, Jehovah’s witnesses, etc. and non-Christian systems like Islam and Hinduism which are all based upon works of righteousness that man does. It is human nature to be religious! We all can be guilty of these same actions and attitudes. The fact is, the gospel of non-grace feeds the pride of man. It makes man a slave to a religious system that participation in and their works makes their god pleased with them. The Gospel that the Galatians received from Paul was the pure Gospel, a Gospel based upon trusting in Christ alone for salvation. To those who are perishing, this Gospel is foolishness.
1 Corinthians 1:18-24 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,“I will destroy the wisdom of the wise,and the discernment of the discerning I will thwart.”20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
It is human nature to work, human nature to try to seek the approval of the god that we create in our mind. The gospel is foolishness to the unregenerate man because the unregenerate man does not understand the depths of his depravity or the heights of the moral perfection of God. This is because many people create their own god, a god of their own understanding. It is a god that has the same standards of righteousness that we have. It simply does not make sense to humans that we are all that bad because for us the frame of reference is other people. We compare ourselves to other human beings. We might say- I am not as good as Ghandi but I am nowhere near as bad as Adolf Hitler. We all testify of our goodness as though we are competing with others for the approval of God. In the economy of God, there is no one righteous, not even one. Nobody makes the cut in terms of God’s standards, which is moral perfection. Our best works are filthy rags before Him. Worldly wisdom, indeed the entire world system is in opposition to God. This is why the preaching of the simple Gospel is so counter intuitive, so foolish to those who are lost, those who are worldly wise. But worldly wisdom is not that which we need in order to access God. Jesus stated that we needed the simple faith of a child. A child believes whatever his parents or other adults will tell them. They look at the world with wonder and know there is something or someone bigger than them. They have simple faith, simple trust. When God draws us to Himself, we need to respond with that trust of a child. The simple Gospel is a stumbling block to those who are religious, because they want to earn God’s favor and be recognized as righteous by keeping a moral standard. To the gentiles, who are a law unto themselves, they do not understand that they have sinned against God’s standards of righteousness. But to those whom God has mercy and calls to Himself, Christ gives both the wisdom of God and the power of God. The wisdom has to do with the recognition of our need as helpless sinners faced with God’s standards of perfection which we cannot attain ourselves. The power has to do with taking a man dead in trespasses and sins and resurrecting him to new life in Christ.
10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
Paul cannot be concerned with pleasing both man and God. The two are mutually exclusive, as he has made abundantly clear. Man desires to have his own standards of righteousness, man believes that he is good, indeed, in some cases, man believes he is a god unto himself. If Paul were seeking to please man, he would be promoting a system of dos and don’ts, of a man-centered salvation having nothing to do with the cross. Paul would be seeking to promote something that benefited himself, or gave himself some level of control. But Paul is not concerned about the opinion or approval of man, otherwise he would not be the doulos- the slave of Jesus Christ. He is not seeking an earthly kingdom or rule. He is promoting God’s gospel, of obtaining salvation not by works that we do but trusting in what Christ has done. Therein lies the difference; religion makes us slaves to a system of laws and rules. My friend, make no mistake. You are either going to be a slave to religion, doing a bunch of good works that hopefully will be enough so that God will be pleased. Or you are going to be a slave to sin, allowing the lust of the flesh to control your every move, blinding you to the work of Christ on your behalf.
There is a better way, the way that Paul preached: Christ calls us to be slaves in the sense that we lay down all our goodness and badness, indeed all that we are at His feet and allow Him to completely save us for Himself to use us as He will to the glory of God. We access this by simply believing on His finished work and by following Him. The fact that salvation is a gift that is completely undeserved and is somehow out of the reach of man’s good works is counter-intuitive to the unregenerate mind, but to those who are called it is the power of God unto salvation. I urge you if you have not done so to simply believe on the Lord Jesus Christ and on His finished work. This is repentance; a change of mind and direction regarding Christ. Stop believing you can save yourself through your good works. Stop believing there are no eternal consequence to your actions. If you can simply turn to Christ and receive, take to yourself the truth of the Gospel of grace, it is because God has called you, that he has changed your mind, that He has regenerated you, giving you the ability to believe. Take that faith, though it be the size of a mustard seed, and place it with Christ. He will save you as He has promised, allowing that seed of faith to grow and transform you into His image.
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